bookmark_borderThe Slaughter of the Canaanites – The Grand Inquisitor Jones – Part 3

“If the facts are against you, argue the law. If the law is against you, argue the facts. If the law and the facts are against you, pound the table and yell like hell.”

Carl Sandburg, in The People, Yes (1936)

One response to my sixty objections against Clay Jones’s attempt to defend Jehovah’s command to the Israelites to slaughter the Canaanites (men, women, and children), is that my my objections “argue the law” thus betraying a reluctance to “argue the facts”.  There is some truth to this point.  I have indeed focused primarily on “arguing the law”.  That is because the laws of Jehovah are clearly sexist, arbitrary, unclear, and harsh (indicating that Jehovah was either stupid or unjust or both).
However, the FACTS are not especially on Jones’s side either.  Jones actually makes very little effort to “argue the facts”.  So I’m more than happy to shift gears for a bit and to show that Jones’s attempt to justify Jehovah’s command to slaughter the Canaanites (men, women, and children) fails even when the focus is placed on “arguing the facts”.
I will imagine that it is my own daughters (at ages 8 and 18) who are being charged with a sin or crime that Jones believes to be worthy of the death penalty.  I will imagine Clay Jones to present the case for convition and for the punishment of death (based on his comments in his article “Killing the Canaanites“), and I will imagine that it is my job to vigorously defend my daughters against the charges and the case made by Jones, to ensure that they are given a fair trial.
In Part 1, I presented a mini-trial of Lisa and Kathy conerning the charge of IDOLATRY.  In Part 2, I presented a mini-trial of Lisa and Kathy conerning the charge of INCEST.  Today, Grand Inquisitor Jones will take another swing at these two girls, arguing that they have committed the sin or crime of ADULTERY.

Judge:  The Grand Inquisitor Jones will now present his case against the accused, and then Bradley For the Defense will present objections and arguments defending the accused.

GI Jones:  Thank you, your honor.  Ladies and gentlemen of the jury: today I will present to you my case for the charge that Lisa (age 8) is guilty of the horrible crime or sin of ADULTERY, and for the charge that her older sister Kathy (age 18) is also guilty of this terrible crime or sin, and that because of this horrible sin or crime, they both deserve the penalty of DEATH; they both deserve to have their heads chopped off by a sword-wielding, Jehovah-worshiping soldier of the army of Israel.*

Lisa and Kathy have committed the crime or sin of ADULTERY.  I assure you that both of these wicked girls are Canaanites who were raised to worship the gods of the Canaanites. Canaanite religion, like that of all of the ANE [Ancient Near East], was a fertility religion that involved temple sex. Inanna/Ishtar, also known as the Queen of Heaven, “became the woman among the gods, patron of eroticism and sensuality, of conjugal love as well as adultery, of brides and prostitutes, transvestites and pederasts.”  As University of Helsinki professor Martti Nissinen writes, “Sexual contact with a person whose whole life was devoted to the goddess was tantamount to union with the goddess herself.”  [The preceding italicized sentences are a quote from Clay Jones’s article.]

Since these two Canaanite girls have participated in worship of a female goddess who was a patron of conjugal love as well as adultery, and since the worship of Canaanite gods involved temple sex, where a married man could have sex with a woman who was not his wife but who was devoted to the goddess Inanna/Ishtar, as a part of the worship of the goddess,  these two girls must have been inspired by the practice of temple sex and by the goddess of sex and adultery to engage in adultery themselves.

So, you must, on the basis of these facts, deliver a verdict of “Guilty” and condemn these evil and perverse girls to death by beheading.  Thank you, ladies and gentlemen of the jury for your attention to my case for the guilt of Lisa and Kathy.

BFD:  What the hell!  Is this a joke?  I was expecting hours of testimony from multiple eyewitnesses, or at least a lengthy presentation of dozens of facts to make a circumstantial case for the guilt of the accused girls.  But instead we are offered a fifteen-second, purely speculative “argument”.  Grand Inquisitor Jones, have you no shame, sir?

The Grand Inquisitor has failed to cite the law that the defendants have violated, and the Grand Inquisitor has not even hinted at what he means by “the crime or sin of ADULTERY”, so we have no clear idea of what the defendants are being accused of doing, or whether the law even applies to these beautiful, charming, and intelligent girls.  Since the laws of Jehovah were directed to the men of Israel, the presumption is that any such laws do NOT apply to young girls who are Canaanites, not Israelites.

Though GI Jones has utterly failed to make a rational case against the defendants in terms of the alleged law against ADULTERY, let’s ignore that for the moment, and simply assume the common sense notion that the word “adultery” means: 

Either (a) being a married person and  (while still married) having sexual intercourse with a person to whom one is not married, 

OR (b) being an unmarried person and (while still unmarried) having sexual intercourse with a married person.

Since GI Jones has presented ZERO facts to show that either Lisa or Kathy have ever had sexual intercourse with ANYONE, there is no case here to consider.

All we have is GI Jones’ personal assertion that Lisa and Kathy “were raised to worship the gods of the Canaanites” and that one of the gods of the Canaanites was the patron of both conjugal love and adultery.  So what?  The fact that they worshiped a god who was patron of “conjugal love as well as adultery,” does not mean that these girls had any interest or desire to engage in adultery, nor does this show that they ever in fact engaged in adultery.

Jehovah was “a mighty warrior” (Jer. 20:11, see also Zeph. 3:17) and thus a patron of warfare in the religion of the Israelites.  Does that mean that every girl and young woman in Israel was a warrior?  Does that mean that every girl and young woman of Israel has killed an enemy in battle?  Of course not.  The fact that Jehovah was viewed as “a mighty warrior” and as a patron of warfare in the religion of the Israelites does NOT by itself prove anything about the behavior of individual Israelites.

The fact that the Canaanites worshipped a goddess who was a patron of “conjugal love as well as adultery” does not even show that adultery was a generally accepted behavior among Canaanites.  Notice that the Grand Inquisitor does not mention the legal status of adultery among Canaanites.  This suggests that adultery was prohibited by Canaanite laws, and that GI Jones chose to keep this relevant information to himself.

The Oxford Bible Commentary offers some evidence on this point:

Sexual mores were fairly uniform throughout the ancient Near East.  For example, adultery was universally condemned (cf. Codex Hammurabi 129-132). (The Oxford Bible Commentary, p.103 – comment on Leviticus 18:24-30)

We previously saw that INCEST was prohibited among Canaanites, even though some of their gods were portrayed as engaging in incest, so it should be no surprise that ADULTERY was also prohibited among Canaanites, even if they worshiped a goddess who was the patron of “conjugal love as well as adultery”.

But what about “temple sex”?  If a married man had sex with a priestess or devotee of the goddess Inanna/Ishtar as a part of the worship of the goddess, then he would be committing adultery as a part of a religious ritual.  Wouldn’t this send a message to Canaanite children and young people that adulterous sex was acceptable behavior?  There are several problems here that cast doubt on this assumption.

First of all, were children and teenagers allowed to observe such religious rituals?  We don’t know, and GI Jones has presented no facts showing this to be the case.  Second, even assuming that children and teenagers were allowed to observe this ritual, would they know that the man who was having sex with the woman was a married man having sex with a woman who was not his wife?  I doubt that Canaanite children went to Sunday school to be taught such details about Canaanite religious rituals, and GI Jones offers no facts indicating that Canaanite children received detailed lessons about Canaanite religious rituals.

Third, was this a weekly ritual?  a monthly ritual? a yearly ritual?  GI Jones offers no information about the frequency of such rituals.  Some Christians go to church services and prayer meetings and bible studies on a daily basis.  Other Christians go just to church services on Sundays, and many Christians only show up to church once or twice a year, on Easter or Christmas.   It seems likely that Canaanites did not always show up to every Canaanite religous ceremony, so even if “temple sex” was a regular (weekly or monthly) ritual, many Canaanites might only observe this ritual once or twice a year.

Finally, a BIG problem with the assumption that observing temple sex would encourage people to believe that adultery was OK, is that temple sex was NOT actually adultery!  More accurately,  the laws of Jehovah do NOT prohibit adultery in general (as we have defined the word), but only prohibit ONE form of adultery, and this prohibited form of adultery does NOT occur when a married man has sex with an unmarried woman:

The commandment’s prohibition [related to adultery] is thus a narrow one. Because it is addressed to men, it does not explicitly prohibit women from having sex with married men, or, for that matter, prohibit married men from having sex with unmarried women, including prostitutes. (God and Sex by Michael Coogan, p.103)

In the ancient Near East and the OT (Lev. 18:20; 20:10; Deut. 22:22) adultery meant consensual sexual intercourse by a married woman with a man other than her husband.  However, intercourse between a married man and another woman was not considered adultery unless she was married. (Eerdmans Dictionary of the Bible, p.23)

Therefore, when a married man had “temple sex” with a woman other than his wife, this might well have NOT been a violation of Jehovah’s law concerning adultery, since a woman who was a priestess or devotee of  a Canaanite goddess might well be an unmarried woman.

Finally, even if it could be proven that Canaanites in general viewed adultery as an acceptable behavior, and even if Canaanites in general desired to engage in adultery, and even if Canaanites in general attempted to engage in adultery, this is NOT sufficient reason for convicting these two particular Canaanite girls and condemning them to have their heads chopped off!

At the most, the sort of evidence that GI Jones offers shows that there is some modest probabiltiy that one or both of these two girls has committed the sin or crime of adultery, but such a weak conclusion falls obviously and hopelessly short of the requirement that guilt be established beyond any reasonable doubt, especially in a capital case.

Let’s briefly consider each category of adultery, in accordance with the above common-sense understanding of what “adultery” means.

1.  Was either of these girls a married person who (while still married) had sexual intercourse with a person to whom she was not married?

Obviously Lisa, who is only eight years old, is NOT a married person, so she clearly did NOT commit this form of adultery.

Kathy is eighteen years old, so it is legally possible for her to be a married person.  However, I have submitted into evidence sworn statements from Kathy’s parents and three of her friends that she has never been married, and GI Jones has provided no evidence that Kathy has ever been married.  So, there has been no case presented for the claim that Kathy has committed this form of adultery.

2. Was either of these girls an unmarried person who (while still being unmarried) had sexual intercourse with a married person?

Lisa is an eight year old child.  So, if Lisa did have sex with a married man that would presumably be an instance of CHILD RAPE by the married man, and not the sin or crime of adultery by Lisa.  If the laws of Jehovah demanded the death penalty for a victim of CHILD RAPE, then that would only prove that the laws of Jehovah were obviously and greviously UNJUST.  But there is no reason to believe that the laws of Jehovah demanded the execution of victims of CHILD RAPE.  So, Lisa cannot be convicted of this form of adultery.

Kathy is eighteen years old, so it is reasonable to hold her accountable for consensual sexual activity in which she has (recently) been involved. However, as we have previously shown, there is NO prohibition in the laws of Jehovah against a married man having sex with an unmarried woman.  Even if it could be proven beyond a reasonable doubt that Kathy has had sex with a married man, neither the man nor Kathy would be guilty of violating a law of Jehovah, because Kathy is an unmarried woman.  Therefore, because this court is only concerned with violations of the laws of Jehovah, Kathy cannot be convicted or punished by this court for engaging in this form of adultery.

In conclusion, we have examined the two basic kinds of adultery, in accordance with this common-sense understanding of the meaning of the word “adultery”:  Either (a) being a married person and  (while still married) having sexual intercourse with a person to whom one is not married, OR (b) being an unmarried person and (while still unmarried) having sexual intercourse with a married person.

In NO CASE did we find a specific kind of adultery in which both of the following requirements were met:

(1) the specific form of adultery in question was prohibited by a law of Jehovah, AND

(2) the factual evidence presented here by GI Jones proves beyond a reasonable doubt that one or both of these two girls had engaged in that specific form of adultery.

Because the Grand Inquisitor Jones has failed to meet both requirements for EITHER of the two different forms of adultery, you must return a verdict of NOT GUILTY.

Please return a verdict of NOT GUILTY for the two beautiful, charming, intelligent, and loving girls who are standing at my side today.  There have been no specific facts or evidence presented by the Grand Inquisitor Jones showing that they have engaged in any form of adultery prohibited by the laws of Jehovah.  Let there be no chopping off heads today; declare Lisa and Kathy NOT GUILTY.

================

* I do have children, but the names and ages given here are not the actual names and ages of my children.

bookmark_borderThe Slaughter of the Canaanites – Part 8

Clay Jones argues that Jehovah commanded the Israelites to slaughter the Canaanites (men, women, and children), but that this command and the obedience of the Israelites to the command was morally justified because the Canaanites deserved the death penalty for various serious crimes or sins which were violations of the laws of Jehovah (see his article “Killing the Canaanites”). Jones provides a list of the crimes or sins allegedly committed by the Canaanites which were (supposedly) deserving of the death penalty: idolatry, incest, adultery, child sacrifice, homosexuality, and bestiality.
In Part 5 I showed that JEHOVAH IS UNJUST if he used the idea of the death penalty for “idolatry” as part of a justification for the slaughter of the Canaanites. In Part 6 I showed that JEHOVAH IS UNJUST if he used the idea of the death penalty for “incest” as part of a justification for the slaughter of the Canaanites.  In Part 7 I showed that JEHOVAH IS UNJUST if he used the idea of the death penalty for “adultery” as part of a justification of the slaughter of the Canaanites.
I also plan to show that JEHOVAH IS UNJUST if he used the idea of the death penalty for “child sacrifice” as part of a justification for the slaughter of the Canaanites.  However, there is a good deal of historical information and complex historical issues surrounding “child sacrifice” in the Old Testament, so I want to put in a bit more time reading and studying before I lay out my objections to this proposed moral justification of the slaughter of the Canaanites (men, women, and children).
The Sin or Crime of Homosexuality
In a previous post I pointed out that RAPE is always non-consensual sex and often involves violence against the victim, and is thus a serious crime that deserves a serious punishment; while homosexual sex is generally consensual sex between adults and thus ought not to be punished as a crime at all, and certainly ought not be punished more severely than RAPE. (Also, when homosexual sex is non-consensual, it can just be considered RAPE, and thus wrong and deserving of punishment simply for that reason.)
But the laws of Jehovah are SEXIST, and so the violent rape of a young girl by an adult man is punished not with the death penalty, but with a fine, which is paid to the girl’s father (as compensation for damaging his property), and no compensation is given to the girl.  In fact, the man is required to marry his victim, and thus he gains the legal right to continue raping the girl whenever he wishes.  The absurdity of imposing capital punishement for the sin or crime of homosexual sex, while only imposing a fine and a mandatory marriage on a rapist, shows that JEHOVAH IS UNJUST and that JEHOVAH IS A SEXIST (and thus that Jehovah is NOT God).
Although the laws of Jehovah are SEXIST and treat women as pieces of property owned by men (girls and single women are owned by their fathers and engaged or married women are owned by their husbands) and thus women are treated UNJUSTLY by the laws of Jehovah, there is also injustice towards men that results from the SEXIST nature of the laws of Jehovah.  As I previously pointed out, only men can commit the crime of “incest” because the SEXIST laws of Jehovah fail to recognize the possibilty that women can also initiate sexual activity.  Thus JEHOVAH IS UNJUST towards men for making “incest” a crime that only a man can do.
The same problem occurs here with the sin or crime of “homosexuality”:
Leviticus 18:22 New American Standard Bible (emphasis added)
22 You shall not lie with a male as one lies with a female; it is an abomination.
Leviticus 20:13 New American Standard Bible (emphasis added)
13 If there is a man who lies with a male as those who lie with a woman, both of them have committed a detestable act; they shall surely be put to death. Their bloodguiltiness is upon them.
The sin or crime of “homosexuality” (i.e. homosexual sex) can ONLY be committed by a man, according to the laws of Jehovah.  But if homosexual sex is wrong for a man, then it should also be wrong for a woman. If men deserve punishment for homosexual sex, then women also deserve punishment for homosexual sex.  But because the laws of Jehovah are SEXIST, they focus on the actions of men, and largely ignore the actions of women, and they also assume that only men can initiate sexual activity, when in fact women are also capable of initiating sexual activity, including homosexual sex with another woman:
 41. If Jehovah commanded the slaughter of many Canaanite men as the death penalty for the sin or crime of homosexual sex, then JEHOVAH IS UNJUST, because it is unjust to severely punish men for engaging in consensual sex with other men while allowing women to engage in consensual sex with other women with impunity.
To avoid the INJUSTICE involved in laws subject to being made Void for Vagueness, a law against “homosexuality” must meet at least these three requirements:
R1. The laws of Jehovah must clearly indicate who falls under the scope of the law concerning “homosexuality”.
R2. The laws of Jehovah must state explicitly and definitely what conduct  constitutes “homosexuality” and that such conduct is prohibited.
R3. The laws of Jehovah must clearly indicate what punishment may be imposed for the sin or crime of “homosexuality”.
First of all, the words “homosexual” and “homosexuality” do NOT occur anywhere in the Old Testament, so these words do not occur in the laws of Jehovah.  So, there are no laws against “homosexuality” per se in the laws of Jehovah.
42. If Jehovah commanded the slaughter of many Canaanite men as the death penalty for the sin or crime of “homosexuality”, then JEHOVAH IS UNJUST, because there is no explicit prohibition of “homosexuality” in the laws of Jehovah.
But we know the meaning of the word “homosexuality”, so we can review the laws of Jehovah for laws that in effect prohibit homosexuality, even if the word “homosexuality” is not explicitly used in the laws of Jehovah.  My American Heritage Dictionary (2nd College edition) gives two definitions of “homosexuality”:
1. Sexual desire for others of one’s own sex.
2. Sexual activity with another of the same sex.
It would be unjust for Jehovah to impose the death penalty on someone just for having sexual desire for others of the same sex, especially since Jehovah supposedly created human beings and thus he is responsible for creating humans who have such homosexual desires.  Having a desire does not, however, mean that one must act on the desire, so it makes more sense to understand the sin or crime of “homosexuality” to mean engaging in sexual activity with another of the same sex.
The laws of Jehovah, as we have already seen, do not prohibit ALL “sexual activity with another of the same sex”.  The laws of Jehovah, for example, do NOT prohibit a woman from engaging in sexual activity with another woman.  The laws of Jehovah also do NOT prohibit a man from french kissing another man.  So, it is inaccurate and misleading to say that the laws of Jehovah prohibit “homosexuality”.  Rather, they prohibit only specific forms of homosexual activity between men.
Do the laws of Jehovah satisfy the second requirement for a just law against certain forms of homosexual activity between men?  There is a problem of VAGUENESS, because of the phrase “lies with a male as those who lie with a woman”.  Taken literally, a man would be committing this sin or crime just by lying down near another man without engaging in sex, since men often lie down near a woman without necessarily having sex with the woman.
But the authors of the Old Testament often used euphemisms for sexual intercourse, and this appears to be an instance of such a euphemism:
Other references to sexual intercourse also use ordinary words with a specifically sexual sense.  Among the most frequent is a Hebrew verb that means “to lie with” or “to sleep with,” with both primary and sexual meanings parallel to English useage. (Michael Coogan, God and Sex, p.9-10).
Given that “to lie with” is a common euphemism in the OT for sexual intercourse, Leviticus 18:22 and 20:13 should be understood as prohibiting sexual intercourse between men.
Presumably, this law concerns anal intercourse between men, since that is the closest analogue to ordinary sexual intercourse between a man and a woman.  This law of Jehovah does NOT prohibit anal intercourse between a man and a woman, nor between women (with the use of fingers or penis-shaped objects).  It is UNCLEAR whether this law of Jehovah prohibits oral sex between men or mutual masturbation between men, because it is not clear that oral sex or mutual masturbation were considered to be part of ordinary sexual intercourse between a man and a woman.
So, there is a significant degree of VAGUNESS and UNCLARITY in this law, a degree that would be unacceptable in a modern court of law in the USA, because it leaves too much room for interpretation by a judge or jury.  If Jehovah is omniscient and is a perfectly morally good person, then there is no good reason to lower our standards of justice for the laws of Jehovah, and if Jehovah was NOT omniscient or NOT a perfectly morally good person, then Jehovah was NOT God.  Therefore:
43. If Jehovah commanded the slaughter of many Canaanite men as the death penalty for the sin or crime of having sexual intercourse with another man, then JEHOVAH IS UNJUST, becuase the laws of Jehovah are unclear as to what precise conduct counts as a violation of this prohibition.
Since Leviticus 20:13 explicitly prescribes the death penalty for this sin or crime, the third requirement (R3) for a just law is satisfied by this particular law.
What about the SCOPE of the prohibition?  Does this law satisfy the first requirement (R1) of a just law?  Do the laws of Jehovah clearly indicate who must comply with this prohibition? Does this law apply to the Canaanites?  Once again, it is fairly clear that this law does NOT apply to Canaanites.  The key question here is:  What is the referent of the pronoun ‘you’ in Leviticus 18:22?
Leviticus 18:22 New American Standard Bible
22 You shall not lie with a male as one lies with a female; it is an abomination.
The opening of Chapter 18 of Leviticus makes it clear to whom the word “you” refers:

Leviticus 18:1-5 New American Standard Bible (emphasis added)

1 Then the Lord spoke to Moses, saying,
2 “Speak to the sons of Israel and say to them, ‘I am the Lord your God.
3 You shall not do what is done in the land of Egypt where you lived, nor are you to do what is done in the land of Canaan where I am bringing you; you shall not walk in their statutes.
4 You are to perform My judgments and keep My statutes, to live in accord with them; I am the Lord your God.
5 So you shall keep My statutes and My judgments, by which a man may live if he does them; I am the Lord.

The word “you” occurs seven times in these opening verses of Chapter 18, and in each case this word clearly refers back to “the sons of Israel”  who previously lived “in the land of Egypt”.  Clearly the word “you” in Leviticus 18:22 refers to “the sons of Israel” (i.e. the men of the nation Israel) and NOT to the Canaanites.  Therefore, although the laws of Jehovah do clearly indicate the SCOPE of this law prohibiting sexual intercourse between two men, they indicate that the law applies to the Israelites, not to the Canaanites:
44. If Jehovah commanded the slaughter of many Canaanite men as the death penalty for the sin or crime of having sexual intercourse with another man, then JEHOVAH IS UNJUST, becuase the laws of Jehovah give clear indication that this law applies only to Israelite men.
In conclusion, the laws of Jehovah do clearly indicate that the death penalty may be imposed for the sin or crime of a man having sexual intercourse with another man and thus the law prohibiting this satisfies the third requirement for a just law (R3).   This law, however, is somewhat UNCLEAR and VAGUE leaving it open to a judge or jury to determine whether oral sex between men counts as a violation, and whether mutual masturbation between men counts as a violation, and thus this law is unjust and should be made VOID FOR VAGUENESS and fails the second requirement for a just law (R2). Furthermore, although the SCOPE of this law is clearly indicated by the opening verses of Leviticus Chapter 18, thus satisfying (R1), the scope includes only Israelite men, not Canaanite men, and so the use of this law to impose the death penalty on a Canaanite man would be unjust.
Finally, Jehovah’s laws concerning homosexual activity are clearly UNJUST, because as a result of their SEXIST viewpoint they impose a severe punishment (death) on men for engaging in an activity that women are allowed to engage in with no punishment at all (i.e. having sex with another person of the same sex).
 
 

bookmark_borderThe Slaughter of the Canaanites – Part 6

Clay Jones argues that Jehovah commanded the Israelites to slaughter the Canaanites (men, women, and children), but that this command and the Israelites obedience to the command was morally justified because the Canaanites deserved the death penalty for various serious crimes or sins which were violations of the laws of Jehovah. Jones provides a list of the crimes or sins allegedly committed by the Canaanites which were (supposedly) deserving of the death penalty: idolatry, incest, adultery, child sacrifice, homosexuality, and bestiality.
To avoid the INJUSTICE involved in laws subject to being made “Void for Vagueness”, a law must meet at least these three requirements:
R1. The law must clearly indicate who falls under the scope of the law.
R2. The law must state explicitly and definitely what conduct is prohibited.
R3. The law must clearly indicate what punishment may be imposed.
We saw in Part 5 of this series that Jehovah’s laws fail all three tests in relation to the (alleged) prohibition of “idolatry”, and that in relation to the prohibition against “worshiping idols” there is unclarity about what conduct constitutes “worshiping an idol” (R2), and that the scope of the prohibition appears to be limited to the Israelites (R1), and that there is no clear indication in the laws of Jehovah that the punishment for this sin or crime is the death penalty.
So, we can either discard the first item on Clay Jones’s list or else conclude that JEHOVAH IS UNJUST for demanding the death penalty to be used on Canaanites on the basis of the laws of Jehovah concerning “idolatry” and/or “worshiping idols”.
The Sin or Crime of Incest
Let’s apply the three  basic requirements for a just law to the prohibition of “incest” in the laws of Jehovah:
 Q1. Do the laws of Jehovah clearly indicate who falls under the scope of the law that prohibits “incest”?
Q2. Do the laws of Jehovah state explicitly and definitely what specific conduct constitutes “incest” and that “incest” is prohibited?
Q3. Do the laws of Jehovah clearly indicate that the punishment for the crime or sin of “incest” is the death penalty?
Once again Clay Jones has failed to actually read and study the laws of Jehovah before pronouncing that thousands of Canaanites (men, women, and children) were guilty of the crime or sin of “incest” and determining that “incest” was a capital offense in the laws of Jehovah.
As with the word “idolatry”, the word “incest” occurs ONLY ONCE in the entire Old Testament (in Leviticus 20:12)!  No definition or clarification is given in the laws of Jehovah to specify what conduct constitutes “incest”.  Furthermore, the specific example of conduct that is categorized as “incest” in Jehovah’s laws does NOT FIT with the ordinary meaning of the word “incest” in the English language.  This makes that specific passage confusing and unclear, and implies that the Hebrew word that was translated by the English word “incest” had a meaning that was NOT equivalent to the meaning of the word “incest” in English.   Finally, there is no clear and explicit prohibition of “incest” in the laws of Jehovah (a minor detail that somehow slipped past Clay Jones). So, the answer to Q2 is NO, and Jehovah’s laws fail to meet the requirement (R2).
Although the death penalty is assigned to one particular kind of conduct that is categorized by the laws of Jehovah as “incest” (in Leviticus 20:12), this is NOT sufficient reason to conclude that the death penalty is assigned to “incest” in general.  Furthermore, there is no explicit assignment of the death penalty to the crime or sin of “incest” in general.  Thus the answer to Q3 is NO, and the laws of Jehovah concerning a prohibition of “incest” fail to satisfy (R3).
Because there is in fact no general prohibition of “incest” in the laws of Jehovah, there can be no specification of the scope of the persons to whom such a prohibition applies. So, the answer to Q1 is also NO, and Jehovah’s laws concerning “incest” fail to satisfy (R1).
Three swings, and three stikes, AGAIN.  Jehovah’s laws concerning the prohibition of “incest” fail all three basic requirements for a just law, so if Jehovah commanded that the death penalty be applied to thousands of Canaanites in part because of their violation of Jehovah’s laws concerning a prohibition of “incest”, then JEHOVAH IS UNJUST.

35. If Jehovah commanded the slaughter of the Canaanites (men, women, and children) in part as a punishment for the crime or sin of “incest”, then JEHOVAH IS UNJUST, because there is no clear indication in the laws of Jehovah as to who is in scope for the prohibition of “incest”.

36. If Jehovah commanded the slaughter of the Canaanites (men, women, and children) in part as a punishment for the crime or sin of “incest”, then JEHOVAH IS UNJUST, because there is no clear specification in the laws of Jehovah as to what activity constitutes “incest” nor is there a clear and explicit statement that “incest” is prohibited.

37. If Jehovah commanded the slaughter of the Canaanites (men, women, and children) in part as a punishment for the crime or sin of “incest”, then JEHOVAH IS UNJUST, because there is no clear specification in the laws of Jehovah as to what punishment may be used for a violation of the prohibition against “incest”.

 But wait a minute.  We all know what the word “incest” means.  The ordinary meaning of this word in English can be clearly and simply defined as follows:
INCEST is the crime or sin of having sexual intercourse with one’s parent, child, sibling, grandchild, or grandparent.
If Jehovah’s laws prohibit sexual intercourse with a parent, and with a child, and with a sibling, and with a grandchild, and with a grandparent, then Jehovah’slaws prohibit all of the sexual conduct that we now categorize as “incest”.  And if Jehovah’s laws assign the death penalty to each of these kinds of sexual conduct, then Jehovah’s laws assign the death penalty to each of the kinds of sexual conduct that we now categorize as “incest”.  So, even if the word “incest” appeared nowhere in the laws of Jehovah, the laws of Jehovah could still in effect prohibit what we now call “incest” and assign the death penalty to what we now call “incest”.
So, we need to look at the specific sorts of sexual conduct that Jehovah’s laws prohibit and the punishments that the laws of Jehovah assign to violations of those various prohibitions:
Q4.  Do the laws of Jehovah prohibit sexual intercourse with one’s parent?
Q5. Do the laws of Jehovah prohibit sexual intercourse with one’s child?
Q6. Do the laws of Jehovah prohibit sexual intercourse with one’s sibling?
Q7. Do the laws of Jehovah prohibit sexaual intercourse with one’s grandchild?
Q8. Do the laws of Jehovah prohibit sexual intercourse with one’s grandparent?
Because homosexual sex is called out as a separate crime or sin in Clay Jones’s list, and because that will be considered in a later post, I’m going to ignore for now the idea of two related males having sex with each other, and only examine what the laws of Jehovah have to say about sex between a male and female who are related to each other in the ways specified above.
(Q4) & (Q5)
The laws of Jehovah do prohibit sexual intercourse between a male and his mother (Leviticus 18:7).
Although having sex with your “father’s wife” is a capital offense (Leviticus 20:11), having sex with your own mother does not necessarily involve having sex with your father’s wife, because your parents could have been previously divorced.  Therefore, there is no clear and specific statement in Jehovah’s laws that the punishment for a man having sex with his mother is the death penalty.
There is NO PROHIBITION in the laws of Jehovah of a father having sex with his daughter!!
Bible scholar Michael Coogan (co-editor of The Oxford Companion to the Bible) explains why this is the case:
Not all of these prohibitions [concerning sexual conduct in Leviticus 18] concern what we would call incest, sex between close relatives.  As with the seventh commandment, they have to do with property: one man in an extended family expropriating the property of another man in the same family, a woman under the latter’s control.  That is why the list is incomplete according to our definition of incest: sex between father and daughter is not mentioned, because the daughter was the father’s property, as the law permitting a man to sell his daughter as a slave shows. [see Exodus 21:7] (God and Sex, p.109)
In other words, the laws of Jehovah treat women as property owned by men.  Since a daughter was the propery of her father (until she becomes engaged or married) a father having sex with his own daughter does not involve “expropriating the property of another man.”  So, here we have further evidence that Jehovah was a SEXIST who viewed girls and women as the property of men, and thus that JEHOVAH IS UNJUST.
(Q6)
The laws of Jehovah prohibit sexual intercourse between a male and his sister (Leviticus 18:9&11 and 20:17, and Deuteronomy 27:22). However, the laws of Jehovah do NOT assign the death penalty as the punishment for this form of incest:
Commentary concerning Leviticus 20:17:
There was no precedent for a humanly executed death penalty for the offenses in vv.6 and 17-21, so none is given, but the text is confident that God would punish them. (Eerdman’s Commentary on the Bible, p.118) 
(Q7) & (Q8)
The laws of Jehovah prohibit a male from having sexual intercourse with a female grandchild (Leviticus 18:10).
The laws of Jehovah do NOT clearly and explicitly assign the death penalty to this form of incest.
The laws of Jehovah do NOT clearly  and explicitly prohibit a woman from having sexual intercourse with a male grandchild (when the grandchild was too young to be held accountable for engaging in prohibited forms of sex), because the laws of Jehovah are SEXIST and wrongly assume that only males can initiate sexual activities.
In fact, for the same reason, the laws of Jehovah do NOT clearly prohibit a woman from having sexual intercourse with her son, where her son is too young to initiate sex or to be held accountable for his sexual activity.  Similarly, Jehovah’s laws do not clearly and explicitly prohibit sex between a woman and her brother when the woman initiates the sex and the brother is too young to initiate sex or to be accountable for his sexual activity.  Because Jehovah’s laws are SEXIST, they fail to deal with forms of incest where an older woman initiates sex with a young boy with whom she is directly related (i.e. her brother, her son, or her grandson).  This is further evidence that Jehovah is a SEXIST and thus that JEHOVAH IS UNJUST.
The laws of Jehovah also do NOT prohibit a male from having sexual intercourse with his grandmother.
However, the omission of this last prohibition could be because people had short life spans in the Ancient Near East, especially women who often died from giving birth to a child, so it would probably be rare for a grown man to have a grandmother who was still living.
Conduct that we consider to be the most common form of incest is NOT prohibited by the laws of Jehovah (i.e. sex between a man and his daughter), and another sort of conduct that we consider to be a common form of incest is prohibited by the laws of Jehovah (i.e. a male having sex with his sister) but the death penalty is NOT assigned to that form of “incest” by the laws of Jehovah.  Furthermore, although sex between a man and his mother is prohibited, the laws of Jehovah do not clearly and explicitly state that death is the punishment for such sexual conduct. Although sex between a man and his female grandchild is prohibited, the laws of Jehovah do not clearly and explicitly state that the death penalty is the punishment for this form of incest.
Finally, the laws of Jehovah have no clear prohibition concerning sex between a woman and her brother, son, or grandson when she is the one who initiates the sexual activity, and the male is too young to initiate sex or to be accountable for his sexaual activities.
Therefore, it is simply NOT the case that Jehovah’s laws prohibit incest in general, if we understand “incest” in terms of the ordinary meaning of the word in the English language, and it is NOT the case that Jehovah’s laws clearly and explicitly state that the punishment for sexual conduct that we consider to be incest is to be always, or in general, the death penalty.
The one form of incest that is clearly to be punished by death, according to the laws of Jehovah, is when a man has sex with his “father’s wife” (not with his mother, but with some other wife of his father), but this sexual conduct would be punished by death even without the law against this form of incest, because this is ALSO a form of adultery. The son is having sex with a woman who already belongs to (is owned by) another man.
So, it appears that the one form of incest that is clearly punishable by the death penalty may be judged by Jehovah to be worthy of death because of special circumstances beyond just the fact of the sex being between close relatives (i.e. this particular form of incest involves adultery – stealing another man’s wife/property).  Thus, it might well be the case that Jehovah does NOT view incest, in and of itself, as deserving the death penalty.